Results for 'J. F. M.'

956 found
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  1.  49
    Essays After Wittgenstein.J. F. M. Hunter - 1973 - [Toronto]: University of Toronto Press.
  2. Forms of Life" in Wittgenstein's "Philosophical Investigations.J. F. M. Hunter - 1968 - American Philosophical Quarterly 5 (4):233 - 243.
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  3.  82
    Trying.J. F. M. Hunter - 1987 - Philosophical Quarterly 37 (149):392-401.
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  4.  47
    History from the Ground Up.J. F. M. Clark - 2006 - Isis 97 (1):28-55.
  5.  27
    ‘The ants were duly visited’: making sense of John Lubbock, scientific naturalism and the senses of social insects.J. F. M. Clark - 1997 - British Journal for the History of Science 30 (2):151-176.
    Much ink has been spilt in consideration of the once pervasive reliance on military metaphors to depict the relationships between science and religion in the nineteenth century. This has resulted in historically sensitive treatments of secularization; and the realization that the relationship between science and religion was not a bloody war between intellectual nation states, but a protracted divorce of former partners. Moreover, historians of science have been encouraged to throw off the yoke of the internalism–externalism debate, and to explore (...)
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  6.  58
    Intending.J. F. M. Hunter - 1975 - Halifax, N.S.: Published for the Canadian Association for Publishing in Philosophy by Dalhousie University Press.
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  7.  11
    Understanding Wittgenstein: Studies of Philosophical Investigations.J. F. M. Hunter & Professor J. F. M. Hunter - 1985 - Edinburgh: Edinburgh University Press.
  8. Conscience.J. F. M. Hunter - 1963 - Mind 72 (287):309-334.
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  9.  35
    Believing.J. F. M. Hunter - 1980 - Midwest Studies in Philosophy 5 (1):239-260.
  10.  38
    Wittgenstein on words as instruments: lessons in philosophical psychology.J. F. M. Hunter - 1990 - Savage, Md.: Barnes & Noble.
    Parti INTRODUCTION Wittgenstein sometimes suggested looking on words as instruments, for example in the following passages from ...
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  11. Wittgenstein on Language Games.J. F. M. Hunter - 1980 - Philosophy 55:293.
    In reading Wittgenstein one can, and for the most part perhaps should, treat the expression ‘language-game’ as a term of art, a more or less arbitrarily chosen item of terminology meaning something like ‘an actual or possible way of using words’. It would then be a fairly routine task to work out answers to such questions as what features of the ways a word is used are emphasized by this term of art, what philosophical purposes are served by the description (...)
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  12. (2 other versions)Essays after Wittgenstein.J. F. M. Hunter - 1975 - Philosophy 50 (193):368-370.
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  13.  59
    On miss Cohen's ethical paradox.J. F. M. Hunter - 1970 - Mind 79 (314):245-250.
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  14.  48
    The Meaning of Language Robert M. Martin Cambridge, MA: MIT Press, 1987. Pp. vii, 224. $9.95 paper.J. F. M. Hunter - 1988 - Dialogue 27 (4):741-.
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  15. Wittgenstein and materialism.J. F. M. Hunter - 1977 - Mind 86 (344):514-531.
  16.  44
    Acting Freely and Being Held Responsible.J. F. M. Hunter - 1973 - Dialogue 12 (2):233-245.
    Many people seem to find it quite impossible to doubt that if a person did not do something freely, then he can be neither praised nor blamed for doing it. This assumption is shared by people with very different views about freedom, determinism and moral responsibility. It is held by most ‘libertarians’, who, to preserve moral responsibility, reject determinism. It is held by ‘hard determinists’, who accept determinism and therefore reject moral responsibility; and it is held by ‘soft determinists’, who (...)
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  17.  69
    Some questions about dreaming.J. F. M. Hunter - 1971 - Mind 80 (January):70-92.
  18.  59
    The possibility of a rational strategy of moral persuasion.J. F. M. Hunter - 1974 - Ethics 84 (3):185-200.
  19. (1 other version)Wittgenstein on Words as Instruments: Lessons in Philosophical Psychology.J. F. M. Hunter - 1993 - Philosophy 68 (263):108-110.
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  20. A Puzzle about Dreaming.J. F. M. Hunter - 1976 - Analysis 36 (3):126 - 131.
  21. Breve consideração sobre a crítica de Hegel à teoria moral de Kant nos Princípios da Filosofia do Direito.J. F. M. Borges - 2013 - Controvérsia 9 ( 3).
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  22.  17
    Fishes, crayfishes, and crabs. Louis Renard's' Natural history of the rarest curiosities of the seas of the Indies'.J. F. M. Clark - 1998 - Annals of Science 55 (2):199-200.
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  23.  1
    The Mystery of Life: Meditations of a Lay-mind.J. F. M. Clarke - 1925 - J. Cape.
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  24. Aune and Others on Ifs and Cans.J. F. M. Hunter - 1968 - Analysis 28 (3):107 - 109.
  25.  26
    (1 other version)Critical notice.J. F. M. Hunter - 1974 - Canadian Journal of Philosophy 4 (1):201-211.
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  26.  34
    Having Love Affairs Richard Taylor Buffalo, NY: Prometheus Books, 1982. Pp. 188. $18.95 cloth; $8.95 paper.J. F. M. Hunter - 1984 - Dialogue 23 (2):370-372.
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  27. Investigating Wittgenstein.J. F. M. Hunter - 1991 - Eidos: The Canadian Graduate Journal of Philosophy 9.
     
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  28.  40
    Making clear the difference.J. F. M. Hunter - 1970 - Philosophical Studies 21 (1-2):14 - 19.
  29.  20
    Method in ethics.J. F. M. Hunter - unknown
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  30.  36
    Mullane on Responsibility for Dreams.J. F. M. Hunter - 1966 - Dialogue 4 (4):531-535.
    In “Moral Responsibility for Dreams,” Harvey Mullane maintains that although there is something inappropriate about blaming people for their dreams, this is because we do not have very direct control over our dreams: but although this is the case, it is not the case that we have no control over them. We can work at having the right dreams, or not having the wrong ones, as we can work at blushing and not blushing and at loving our neighbour: and therefore (...)
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  31.  36
    Note on father Owens' comment on Williams' criticism of Aquinas on infinite regress.J. F. M. Hunter - 1964 - Mind 73 (291):439-440.
  32.  15
    Pleasure.J. F. M. Hunter - 1987 - Dialogue 26 (3):491-.
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  33.  25
    Reply to David Gallop.J. F. M. Hunter - 1983 - Dialogue 22 (1):125-129.
    Gallop's criticisms are so extensive and so vigorous that one may wonder how he could mean it when he praises my book in the ways he does at the beginning and end of his notice. In the hope of making it believable that some at least of the praise is deserved, I will try to show that much of the criticism is not as damaging as it may at first appear. Most of what I say will be of a rather (...)
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  34.  31
    Reply to Lawrence Resnick.J. F. M. Hunter - 1988 - Dialogue 27 (1):157.
    It is quite difficult to respond briefly and effectively to such a devastating charge as that the only merit your book has is that it is honest. My strategy will be, by showing that a few of Resnick's criticisms are ill-taken, to generate the presumption that the same could be said of a lot more of them. I will first discuss some minor points, and then two larger issues.
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  35.  29
    Reply to Phillip Gosselin.J. F. M. Hunter - 1980 - Dialogue 19 (4):569-571.
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  36.  31
    Self-Awareness: A Semantical Inquiry.J. F. M. Hunter - 1982 - Philosophical Books 23 (3):191-192.
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  37.  70
    Seeing dimensionally.J. F. M. Hunter - 1987 - Canadian Journal of Philosophy 17 (3):553-566.
    John Locke:When we set before our eyes a round globe of uniform colour, v.g. gold, alabaster or jet, it is certain that the idea thereby imprinted in our mind is of a flat circle, variously shadowed, with several degrees of light and brightness coming to our eyes. But we having, by use, been accustomed to perceive what kind of appearance convex bodies are wont to make in us, what alterations are made in the reflections of light by the difference of (...)
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  38. The difference between dreaming and being awake.J. F. M. Hunter - 1983 - Mind 92 (January):80-93.
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  39.  41
    The Logic of Social Contracts.J. F. M. Hunter - 1966 - Dialogue 5 (1):31-46.
  40.  27
    The Philosophy of Wittgenstein. By George Pitcher, Prentice-Hall, 1964, pp. x, 340; $7.50.J. F. M. Hunter - 1965 - Dialogue 3 (4):463-464.
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  41.  26
    Talking to Oneself.J. F. M. Hunter - 1982 - Dialogue 21 (1):111-123.
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  42. Understanding Wittgenstein, Studies of Philosophical investigations.J. F. M. Hunter - 1987 - Revue Philosophique de la France Et de l'Etranger 177 (4):531-531.
     
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  43.  32
    Why Animals Don't Talk.J. F. M. Hunter - 1976 - Dialogue 15 (2):290-295.
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  44.  32
    Wittgenstein and Knowing the Meaning of a Word.J. F. M. Hunter - 1971 - Dialogue 10 (2):294-304.
  45.  27
    (1 other version)Wittgenstein: Meaning and Mind, an Analytical Commentary on the Philosophical Investigations, Volume III.J. F. M. Hunter & P. M. S. Hacker - 1993 - Philosophical Quarterly 43 (173):552.
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  46. Wittgenstein on seeing and seeing as.J. F. M. Hunter - 1981 - Philosophical Investigations 4 (2):33-49.
    The article is an interpretation of about the first half of chapter xi of part ii of "philosophical investigations". Wittgenstein is treated as having the single aim of arguing down the massive temptation to suppose that the expression 'to see...As...', And such similar expressions as 'to recognize', Record the occurrence of an experience distinct from the experience of simply seeing the object seen as or recognized. Ways are suggested of making a kind of sense of most of the very perplexing (...)
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  47.  38
    Wittgenstein's Theory of Linguistic Self-Sufficiency.J. F. M. Hunter - 1967 - Dialogue 6 (3):367-378.
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  48.  65
    `The complete biography of every animal': ants, bees, and humanity in nineteenth-century England.J. F. M. Clark - 1998 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 29 (2):249-267.
  49.  19
    Asking oneself.J. F. M. Hunter - 1978 - Philosophical Investigations 1 (3):14-24.
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  50.  82
    Some Grammatical States.J. F. M. Hunter - 1977 - Philosophy 52 (200):155 - 166.
    The following are not among the least puzzling remarks in Wittgenstein's Philosophical Investigations:572. Expectation is, grammatically, a state; like: being of an opinion, hoping for something, knowing something, being able to do something. But in order to understand the grammar of these states it is necessary to ask: ‘What counts as a criterion for anyone's being in such a state?’ 573.… What, in particular cases, do we regard as criteria for someone's being of such and such an opinion? When do (...)
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